- Those with normal, human-like vision are blind
I have encountered arguments that using the suffix -like implies an exclusion of the preceding term.
So since this does not say "human or human-like vision" would this mean that humans are unaffected?
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Axelmania wrote:Page 128, under "Damage" for the "Dark" ward:Those with normal, human-like vision are blind
I have encountered arguments that using the suffix -like implies an exclusion of the preceding term.
So since this does not say "human or human-like vision" would this mean that humans are unaffected?
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
Axelmania wrote:The reason I ask the question is because I have encountered the argument that "human-like" instead of "human and human-like" excludes "human".
Mark Hall wrote:I am a human. I have human-like vision.
I think that argument is highly specious, and relies on the idea that Palladium books are tightly worded.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
dreicunan wrote:Mark Hall wrote:I am a human. I have human-like vision.
I think that argument is highly specious, and relies on the idea that Palladium books are tightly worded.
This is just an extension of the psi-sword argument. To contrast, you are a human. You are not a human-like bipedal being. If a book described a character as a human-like bipedal being, then the logical conclusion is that the character is not actually a human.
Edmund Burke wrote:The only thing necessary for the triumph of evil is for good men to do nothing."
Mark Hall wrote:According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a rooster, brought it to Plato’s school, and said, ‘Here is Plato’s man.’”
I am a human-like biped. I am also a human, which makes me quite human-like, indeed, filthy mammal fellow human.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
Edmund Burke wrote:The only thing necessary for the triumph of evil is for good men to do nothing."
eliakon wrote:However all humans have human like sight.
Because their sight is not being circularly defined.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
dreicunan wrote:Mark Hall wrote:According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a rooster, brought it to Plato’s school, and said, ‘Here is Plato’s man.’”
I am a human-like biped. I am also a human, which makes me quite human-like, indeed, filthy mammal fellow human.
To say that a human is human-like attempts to define a thing by itself. That is a definitional fallacy. To make the point in a more pointed fashion, you are a human, not a human-like human!
Mark Hall wrote:dreicunan wrote:Mark Hall wrote:According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a rooster, brought it to Plato’s school, and said, ‘Here is Plato’s man.’”
I am a human-like biped. I am also a human, which makes me quite human-like, indeed, filthy mammal fellow human.
To say that a human is human-like attempts to define a thing by itself. That is a definitional fallacy. To make the point in a more pointed fashion, you are a human, not a human-like human!
I am a human-like human... and, to a degree, it is a circular definition, but only insofar as you define "human-like" as "being like a human". If you definition of "human-like" is more specific, then calling someone a human-like human is a bit tautological, but not circular.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
dreicunan wrote:Mark Hall wrote:dreicunan wrote:Mark Hall wrote:According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a rooster, brought it to Plato’s school, and said, ‘Here is Plato’s man.’”
I am a human-like biped. I am also a human, which makes me quite human-like, indeed, filthy mammal fellow human.
To say that a human is human-like attempts to define a thing by itself. That is a definitional fallacy. To make the point in a more pointed fashion, you are a human, not a human-like human!
I am a human-like human... and, to a degree, it is a circular definition, but only insofar as you define "human-like" as "being like a human". If you definition of "human-like" is more specific, then calling someone a human-like human is a bit tautological, but not circular.
What would this supposedly more specific definition of "human-like" be?
Mark Hall wrote:dreicunan wrote:Mark Hall wrote:dreicunan wrote:Mark Hall wrote:According to Diogenes Laërtius’ third-century Lives and Opinions of the Eminent Philosophers, Plato was applauded for his definition of man as a featherless biped, so Diogenes the Cynic “plucked the feathers from a rooster, brought it to Plato’s school, and said, ‘Here is Plato’s man.’”
I am a human-like biped. I am also a human, which makes me quite human-like, indeed, filthy mammal fellow human.
To say that a human is human-like attempts to define a thing by itself. That is a definitional fallacy. To make the point in a more pointed fashion, you are a human, not a human-like human!
I am a human-like human... and, to a degree, it is a circular definition, but only insofar as you define "human-like" as "being like a human". If you definition of "human-like" is more specific, then calling someone a human-like human is a bit tautological, but not circular.
What would this supposedly more specific definition of "human-like" be?
I spent two paragraphs talking about what it looks like in terms of vision. Like. Literally, there was a single line of space between the statement you quoted and the rest of the discussion.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
Mark Hall wrote:Bipedal, tailless, two-armed organic sophont, approximately 1-2m tall as an adult, with binocular vision and broadly bilateral symmetry. That would be human-like, and many humans would meet that criteria.
BUT that criteria would also cover dwarves, elves, most goblins, hobgoblins, orcs, changelings, and kobolds as being "human-like". You could likely construct other, similar, definitions for "human-like" that would cover a broad variety species, without saying "human-like" necessarily means "human", nor excludes human.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
dreicunan wrote:Human-like means "like a human." "Human like a human" doesn't work. You can't be a human-like human.
dreicunan wrote:Mark Hall wrote:Bipedal, tailless, two-armed organic sophont, approximately 1-2m tall as an adult, with binocular vision and broadly bilateral symmetry. That would be human-like, and many humans would meet that criteria.
BUT that criteria would also cover dwarves, elves, most goblins, hobgoblins, orcs, changelings, and kobolds as being "human-like". You could likely construct other, similar, definitions for "human-like" that would cover a broad variety species, without saying "human-like" necessarily means "human", nor excludes human.
I'm afraid that your definition doesn't work. You are claiming that an adjective is a noun. The adjective "human-like" cannot mean "sophont".
Human-like means "like a human." "Human like a human" doesn't work. You can't be a human-like human.
Mark Hall wrote:dreicunan wrote:Mark Hall wrote:Bipedal, tailless, two-armed organic sophont, approximately 1-2m tall as an adult, with binocular vision and broadly bilateral symmetry. That would be human-like, and many humans would meet that criteria.
BUT that criteria would also cover dwarves, elves, most goblins, hobgoblins, orcs, changelings, and kobolds as being "human-like". You could likely construct other, similar, definitions for "human-like" that would cover a broad variety species, without saying "human-like" necessarily means "human", nor excludes human.
I'm afraid that your definition doesn't work. You are claiming that an adjective is a noun. The adjective "human-like" cannot mean "sophont".
Human-like means "like a human." "Human like a human" doesn't work. You can't be a human-like human.
And I disagree. Most humans are human-like. Some are not, in various ways, by various definitions (a blind person, for example, does not have have human-like vision). And, if you say something affects those with "human-like vision", it would include strictly human vision, as it has a 1:1 mapping to human vision.
Being human-like means, among other things, being a sophont. "A human-like intellect" is a common phrase in discussing various alien species, as is its converse ("intelligent, but not in a human-like way.") The concept of human contains, among other things, they idea that you're a sophont.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
dreicunan wrote:It also isn't the point of contention here, nor is human-like vision, as neither of those terms attempts to define a word by itself. I've no argument with that. Humans do of course have human-like vision and human-like intellect.
The point of contention is "human-like human." A human is not like a human. A human is a human. Being blind does not stop one from being human! It just means that you can't see. Don't conflate the qualities of a thing with the thing itself.
Once again, a human is not very like a human. A human is a human. There is a distinction between merely being similar to something and actually being that something.Mark Hall wrote:dreicunan wrote:It also isn't the point of contention here, nor is human-like vision, as neither of those terms attempts to define a word by itself. I've no argument with that. Humans do of course have human-like vision and human-like intellect.
The point of contention is "human-like human." A human is not like a human. A human is a human. Being blind does not stop one from being human! It just means that you can't see. Don't conflate the qualities of a thing with the thing itself.
A human is very like a human. There is a 1:1 correspondence between humans and the qualities that make something human-like.
Mark Hall wrote:If you describe a uncertain figure as "human-like", are you wrong if they then turn out to be human?
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
Mark Hall wrote:There are lots of ways a human can be non-human-like, depending on what you're talking about. As mentioned above, a blind person does not have human-like vision. A psychopath does not have human-like empathy. Someone with severe brain damage does not have human-like thoughts. All are humans, and are human-like through certain perspectives, but not through others.
In what way do YOU see humans as not being human-like? You're the one insisting that humans are not human-like. I assume you also think cats cannot be cat-like? Dogs cannot be wolflike? Cheese cannot be milky or creamy?
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.
Mark Hall wrote:But being the thing is also being like the thing. Being Mark Hall is the essence of being Mark Hall-like. Others approach it, but they do not reach the same levels of Mark Hall-like as Mark Hall is Mark Hall-like. If there is a platonic form of Mark Hall, then I approach it most closely (except, of course, for those other Mark Halls who are like their own platonic Mark Halls, and may or may not be Mark Hall-like when you consider me as being Mark Hall)... but there will also be days when people will say I am not being like myself. Do I cease being Mark Hall because I cease behaving in a Mark Hall like fashion? Or do I remain Mark Hall-like, but as a further deviation from the norm of what Mark Hall is?
You see, because you DO define the THING by itself, and the thing is not the word. The word is the label attached to the thing, without being the thing. It signifies the thing, but humans are not the word human; the word describes them, without being them. They define the word, not the word them. A human is human-like, except in the ways that it deviates from human norms. I am quite human-like, though, depending on how you define human-like vision, I do not have that.
Declared the ultimate authority on what is an error and what is not by Axelmania on 5.11.19.Axelmania wrote:You of course, being the ultimate authority on what is an error and what is not.